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Shemot/Exodus 29:38 And this is what you shall do upon the altar: sheep, a year old, two for a day, continually.
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Later to be known as
Abravanel: Don Isaac Abravanel (1437-1508CE), Statesman and biblical commentator; born in Lisbon, died in Venice; wrote commentaries on the whole of the Hebrew Scriptures
Ba'al HaTurim: Rabbi Yaakov ben Asher (1269-1343), born in Cologne, Germany; lived for 40 years in and around Toledo, Spain; died en route to Israel; his commentary to the Chumash is based upon an abridgement of the Ramban, including Rashi, Rashbam and Ibn Ezra; it includes many references to gematria and textual novelties
- the regular
burnt offering - or even just
- the regular -
this text lays the foundation of the sacrificial system: the morning and
evening sacrifice that is to be made each and every day, Shabbat included,
as a point and time of meeting between HaShem and the people.
- two each day,
continually - make the number 730, which is the number of lambs that will
be offered (2 x 365) in each solar year!
Sarna comments that the importance of the daily offering grew through time. It heads the list of public offerings in B'Midbar 28-29, and its re-instatement after the return from Babylon preceeded even the construction of the Second Temple. Its suspension by the Selucid king Antiochus Epiphanes in 167 BCE was regarded as a disaster. Prophesied by Daniel (8:11-12, 11:31, 12:11) and recorded by the Maccabees (1 Maccabees 1:41-45), the Mishnah includes this as one of the five disasters that occurred on and are still remembered on the fast of 17th Tammuz (m. Ta'anit 4:6). The memory was still so current in Yeshua's time that He was able to re-prophecy about the "abomination of desolation" (Matthew 24:15).
Abraham Ibn Ezra: (1089-1167), born in Tudela, Spain; died in the South of France after wandering all around the shores of the Mediterranean and England; a philosopher, astronomer, doctor, poet and linguist; wrote a Hebrew grammar and a commentary on the Bible
Rav Sha'ul encouraged the early believers to continue in the same way. "In everything give thanks, for this is what G-d wants from you who are united with the Messiah Yeshua" (1 Thessalonians 5:18, CJB); thanksgiving was to be a major part of worship: "Always give thanks for everything to G-d the Father in the name of our L-rd Yeshua the Messiah" (Ephesians 5:20, CJB), "as you sing psalms, hymns and spiritual songs with gratitude to G-d in your hearts" (Colossians 3:16, CJB). Just as in the Amidah - stanzas of petition surrounded by praise and thanksgiving - our prayer is to be a blend of thanks for what G-d has already done and requests for His continued involvement in our lives: "First of all, then, I counsel that petitions, prayers, intercessions and thanksgivings be made ... this is what G-d, our deliverer, regards as good; this is what meets His approval" (1 Timothy 2:13, CJB). Indeed, Sha'ul continues: "That is, everything you do or say, do in the name of the L-rd Yeshua, giving thanks through Him to G-d the Father" (Colossians 3:17, CJB).
In our busy lives, constantly under pressure and on the run from one thing to another, we need to maintain a healthy balance between thanksgiving and requests. We need to avoid the somewhat prevalent "I/We" focus that is to be found in much modern worship music; sometimes these songs talk more about us than about G-d and concentrate on our feelings rather than on praise of G-d. Instead of asking G-d to give us a nice feeling when we think about Him, we should devote ourselves to truly worshiping Him and let our feelings catch up later. G-d is to be worshipped at all times and places, even when our feelings would forbid it: "Don't worry about anything; on the contrary, make your requests known to G-d by prayer and petition, with thanksgiving" (Philippians 4:6, CJB).
Further Study: Colossians 4:2; Psalm 55:17-19(16-18); Isaiah 63:7
Application: Have you become too focussed on yourself during prayer? Are your conversations with G-d more about you than about Him? What not start a change by coming before G-d just to thank Him twice a day - morning and evening - to revolutionise your prayer life.
© Jonathan Allen, 2009
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