How many people are involved in this? Moshe and the elders of Israel - that must be at least a dozen people or more - yet the verb is singular! This is a common Hebrew technique used to indicate the unity of a group of people in performing some action, usually a leader and a set of followers or fellow leaders. In this case, it is Moshe and the elders of Israel who, as a united group, command the people concerning the "large stones" that are to be set up on Mt. Eval, inscribed with the words of Torah. A few verses later, we find exactly the same device used: "And Moshe and the priests, the Levites, spoke to all Israel" (v. 9); clearly if all the priests and Levites are included, this is a significant number of people, yet the Torah again chooses a singular verb to indicate the unity with which Moshe and the priests spoke - all together - to the people.

The

Sforno: Rabbi Ovadiah Sforno (1470-1550CE), Italian rabbi, philosopher and physician; born in Cesena, he went to Rome to study medicine; left in 1525 and after some years of travel, settled in Bolgna where he founded a yeshiva which he conducted until his death

Messiah Yeshua wanted to make sure that His talmidim "bought in" to that collective vision when He told them, "You are My friends, if you do what I command you. I no longer call you slaves, because a slave doesn't know what his master is about; but I have called you friends, because everything I have heard from My Father I have made known to you" (John 15:14-15, CJB). He emphasises that the disciples are working alongside G-d, as a part of the management team rather than simply as hired workers or slaves. Rav Sha'ul says the same thing to the believers in Corinth: "For we are G-d's fellow workers; you are G-d's field, G-d's building" (1 Corinthians 3:9, NASB); those who are working in the vineyard are G-d's co-workers, His partners in the business of the kingdom. Mark's gospel confirms that, as it describes the activities of the believers: "And they went out and proclaimed everywhere, the L-rd working with them and confirming the message by the accompanying signs" (Mark 16:20, CJB).

A little later on, once fellowships and congregations were being established, Rav Sha'ul confirms the essential common nature of the believers as one body when he says, "if anyone wants to argue about it, the fact remains that we have no such custom, nor do the Messianic communities of G-d" (1 Corinthians 11:16, CJB), or "G-d is not a G-d of confusion but of peace, as in all the churches of the saints" (1 Corinthians 14:33, NASB). The communities of believers all stood together and - despite their different compositions, characters and even nuances - worked within a common framework of truth, custom and practice; a common community, together carrying out the commands of the L-rd and accepting a collective responsibility for not only "doing" but teaching the next generation to "do" in turn.

Further Study: 1 Thessalonians 3:1-2; Matthew 9:36-38

Application: Are you walking alongside G-d today, taking your place next to His other co-workers to extend the kingdom? The Scriptures paint a compelling picture of unity and collective responsibility in which we are all called to play our part and take our place. Where are you?

© Jonathan Allen, 2007