Judaism is full of beautiful blessings and prayers. Even if we do not
agree with everything the blessings and prayers say, they are a special
and wonderful part of our heritage as Jews. We should value them - for
the way they help us draw closer to G-d, for their beauty as a
heritage, and for the way they weave our people together through time
and space. As you read this selection of blessings and prayers from the
Haggadah, try to appreciate the love for G-d and Judaism that went into
the writing for each one! Enjoy!!
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One of the most beautiful prayers in the Haggadah is said by the
wives and mothers of Jewish families after they light the candles
at the beginning of the Seder. It is also said by some Jewish
wives and mothers after lighting the candles every Erev Shabbat.
Here it is for you to enjoy:
"May it be Your will, O L-rd my G-d, the G-d of my forefathers,
that You show favour to me (my husband, my sons, my daughters, my
father, my mother) and all my relatives; and that You grant us
and all Israel a good and long life; that You remember us with a
beneficent memory and blessing; that You consider us with the
consideration of salvation and compassion; that You bless us with
great blessings; that You make our households complete; that You
cause Your Presence to dwell among us. Privilege me to raise
children and grandchildren who are wise and understanding, who
love the L-rd and fear G-d, people of truth, holy offspring,
attached to the L-rd, who illuminate the world with Torah and
good deeds and with every labour in the service of the creator.
Please, hear my supplication at this time, in the merit of Sarah,
Rebeka, Rachel and Leah, our mothers, and cause our light to
illuminate that it be not extinguished forever, and let Your
countenance shine so that we are saved. Amen."
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This next blessing-prayer is an acknowledgment of some of the
good things G-d has given His Jewish people. It is said after we
make the blessing for the First Cup of Wine, before the First Cup
is drunk:
"Blessed are You, O L-rd our G-d, King of the universe, who has
chosen us from among all peoples and lifted us up above all
tongues and made us holy through his commandments. And You have
given us, O L-rd our G-d, in love appointed times for rejoicing,
feasts and festive seasons for joy, this Feast of Matzot, the
season of our freedom, a holy convocation, as a memorial of the
departure from Egypt. For You have chosen us and sanctified us
above all peoples, and You have given us as a heritage Your holy
festivals, in joy and gladness. Blessed are You, O L-rd, who
sanctifies Israel and the festive seasons."
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A 'favourite blessing' in our family is the one that is said at
the beginning of every Jewish Holiday. Of course, Pesach is no
exception to that rule! During the Seder it is said just before
the First Cup of Wine is drunk:
"Blessed are You, O L-rd our G-d, King of the universe, who has
kept us alive, sustained us, and brought us to this season."
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This blessing is an acknowledgment that G-d had plans for His
people that were fulfilled even while they were slaves in Egypt.
It can also be seen as an acknowledgment that G-d has plans for
everyone in every situation. G-d knows the beginning and the end
and He always remembers His promises. This blessing is said
during the telling of the Pesach story:
"Blessed is He who keeps His promises to Israel; blessed is He!
For the Holy One, blessed is He, planned the end of their
bondage, in order to do as He had said to our father Abraham at
the Covenant between the Portions, as it states: "And He said to
Abram: 'You shall know for certain that your descendants shall be
strangers in a land that is not theirs, and they shall serve
them, and they shall treat them harshly for four hundred years;
but I will also judge the nation that they shall serve, and
afterwards they shall come out with great wealth.'"
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For those of us who believe in Messiah Yeshua and the eternal
redemption He secured for us when He died and rose again, there
are parts of this blessing that may make us feel a little
uncomfortable. In spite of that, it is a traditional
blessing-prayer that our ancestors would have said every Pesach.
It is said just before the Second Cup of Wine is drunk:
"Blessed are You, O L-rd our G-d, King of the universe, Who
redeemed us and redeemed our father's from Egypt and brought us,
on this night, to eat Matzah and Maror. Thus may You, O L-rd, our
G-d and G-d of our fathers, bring us to future festivals and
holidays that may come to us in peace, when we shall rejoice in
the rebuilding of Your city and shall be joyful in Your Temple
service; and there we shall partake in the sacrifices and Pesach
offerings whose blood will be sprinkled upon the sides of Your
altar for gracious acceptance. Then we shall thank You with a new
song for our redemption and the deliverance of our soul.
Blessed are You, O L-rd, who had redeemed Israel."
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During the Seder it is traditional to sing Psalms - Tehillim - in
praise of G-d. The Tehillim are sung towards the end of the Seder
- after the story of Pesach has been told and the Pesach meal has
been eaten. This especially beautiful prayer is said in different
places in the Tehillim, depending on whether the Ashkenazi
tradition or the Sephardic tradition is followed. It is beautiful
whenever it is said:
"All Your works shall praise You, O L-rd our G-d; Your pious
ones, the righteous who do Your will, as well as Your entire
people, the House of Israel, will joyfully thank and praise, laud
and honour, exalt and revere, sanctify and do homage to Your
name, our King! For it is good to thank You, and fitting to sing
praises unto Your name; for from eternity unto eternity You are
G-d!"
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This blessing-prayer is said almost at the very end of Seder. As
Jews, we are part of a people who have been in Exile for almost
two thousand years. This blessing sums up the longing for Israel,
Jerusalem, and the Temple that has been felt by our people for
generations. Imagine it being said year after year by Jews with
tears in their eyes as they long for Israel. It may even bring
tears to your eyes, it is so beautiful. I like the way it goes
round in a circle! It is said after drinking the Fourth Cup of
Wine, just before we say 'Next Year in Jerusalem!':
"Blessed are You, O L-rd our G-d, King of the Universe, for the
vine and the fruit of the vine, for the produce of the field and
the desirable, goodly and spacious land that You were pleased to
give to our ancestors to inherit, to eat its fruits, and to
satisfy themselves with its goodness. Have compassion, O L-rd our
G-d, on Your people Israel, on Your city Jerusalem, on Zion the
dwelling place of Your holiness, on Your altar and on Your
Temple. Rebuild Your holy city, Jerusalem, soon and in our days,
bring us thereto, and let us rejoice in its rebuilding; that we
may eat of its fruit, be satisfied with its goodness, and praise
You for it in holiness and purity. Let us rejoice on this Feast
of Matzot, for You, O L-rd, are good, and beneficent to all, and
we thank You for the land and the fruit of the vine. Blessed are
You, O L-rd, for the land and the fruit of the vine."
Copyright J.E. Allen - MET
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